Episodes

Tuesday May 09, 2017
Tuesday May 09, 2017
O! All-Pervasive, O! Earth-Force, O! Destroyer of sorrow,
Bestow Nam to Your votary who has come to Your humble sanctuary.
O! Divine! Glance at me, graciously save me,grab my arm, and pull me out of the well. Reflect.
Blinded by lust and anger, caught in deception,Numerous vices have totally covered body.
Without the Divine there is no other Protector,O! Sanctuary-Warrior, help me remember Nam. 1.
Uplifter of fallen, Saviour of beings,even the Veda* readers don’t know Your limits.
O! Ocean of Virtues and Comfort, O! Jewel-Mine Supreme Cosmic,Nanak sings recognizing the devotee’s Lover. 2.
*Hindu religious text
Guru Arjan Sahib in Rag Dhanasari | Guru Granth Sahib 683
ਧਨਾਸਰੀ ਮਹਲਾ ੫ ਘਰੁ ੯ ਪੜਤਾਲੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਹਰਿ ਚਰਨ ਸਰਨ ਗੋਬਿੰਦ ਦੁਖ ਭੰਜਨਾ ਦਾਸ ਅਪੁਨੇ ਕਉ ਨਾਮੁ ਦੇਵਹੁ ॥ਦ੍ਰਿਸਟਿ ਪ੍ਰਭ ਧਾਰਹੁ ਕ੍ਰਿਪਾ ਕਰਿ ਤਾਰਹੁ ਭੁਜਾ ਗਹਿ ਕੂਪ ਤੇ ਕਾਢਿ ਲੇਵਹੁ ॥ ਰਹਾਉ ॥ਕਾਮ ਕ੍ਰੋਧ ਕਰਿ ਅੰਧ ਮਾਇਆ ਕੇ ਬੰਧ ਅਨਿਕ ਦੋਖਾ ਤਨਿ ਛਾਦਿ ਪੂਰੇ ॥ ਪ੍ਰਭ ਬਿਨਾ ਆਨ ਨ ਰਾਖਨਹਾਰਾ ਨਾਮੁ ਸਿਮਰਾਵਹੁ ਸਰਨਿ ਸੂਰੇ ॥੧॥ਪਤਿਤ ਉਧਾਰਣਾ ਜੀਅ ਜੰਤ ਤਾਰਣਾ ਬੇਦ ਉਚਾਰ ਨਹੀ ਅੰਤੁ ਪਾਇਓ ॥ਗੁਣਹ ਸੁਖ ਸਾਗਰਾ ਬ੍ਰਹਮ ਰਤਨਾਗਰਾ ਭਗਤਿ ਵਛਲੁ ਨਾਨਕ ਗਾਇਓ ॥੨॥੧॥੫੩॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
http://www.sikhri.org/o_divine_glance_at_me_graciously_save_me_grab_my_arm_and_pull_me_out_of_the_well
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)

Monday May 01, 2017
Monday May 01, 2017
In four directions extends Own strengthand places the Hand on the head.Glance of grace bestowed, votary’s pain ended. 1.
All-Pervasive, Guru the Earth-Force, protected the servants.Compassionate, forgiving Being embracesand erases all vices. Reflect.
Whatever is asked from the Ruler, that’s what is given.Whatever Nanak the votary utters from mouth,becomes eternal here and there. 2.
Guru Angad Sahib in Rag Dhanasari | Guru Granth Sahib 681
ਧਨਾਸਰੀ ਮਹਲਾ ੫ ॥
ਚਤੁਰ ਦਿਸਾ ਕੀਨੋ ਬਲੁ ਅਪਨਾ ਸਿਰ ਊਪਰਿ ਕਰੁ ਧਾਰਿਓ ॥ਕ੍ਰਿਪਾ ਕਟਾਖ੍ ਅਵਲੋਕਨੁ ਕੀਨੋ ਦਾਸ ਕਾ ਦੂਖੁ ਬਿਦਾਰਿਓ ॥੧॥ਹਰਿ ਜਨ ਰਾਖੇ ਗੁਰ ਗੋਵਿੰਦ ॥ਕੰਠਿ ਲਾਇ ਅਵਗੁਣ ਸਭਿ ਮੇਟੇ ਦਇਆਲ ਪੁਰਖ ਬਖਸੰਦ ॥ ਰਹਾਉ ॥ਜੋ ਮਾਗਹਿ ਠਾਕੁਰ ਅਪੁਨੇ ਤੇ ਸੋਈ ਸੋਈ ਦੇਵੈ ॥ਨਾਨਕ ਦਾਸੁ ਮੁਖ ਤੇ ਜੋ ਬੋਲੈ ਈਹਾ ਊਹਾ ਸਚੁ ਹੋਵੈ ॥੨॥੧੪॥੪੫॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
http://www.sikhri.org/whatever_is_asked_from_the_ruler_that_s_what_is_given
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)

Tuesday Apr 25, 2017
Sikh Cast Ep29 - "Everywhere I go, Bithal is present" (Sabad of the week)
Tuesday Apr 25, 2017
Tuesday Apr 25, 2017
Bring a pitcher and fill it with water for bathing the deity.But 4.2 million creatures live in the water (according to Hindu scriptures) —How can Bithal* exist there? 1.
Everywhere I go, Bithal is present,Always enjoying great bliss and play. 1. Reflect
Bring flowers and string a garland for worshipping the deity.But the bumble-bee has already taken the fragrance—How can Bithal exist there? 2.
Bring milk and cook pudding for an edible offering to the deity.But the calf has already contaminated the milk—How can Bithal exist there? 3.
Here Bithal, there Bithal—There is no world without Bithal.Namdev submits: You are totally permeating the Universe—all spaces and interspaces. 4.
Bhagat Namdev ji in Rag Asa | Guru Granth Sahib 485
*Deity in Jain and Vaishnav tradition but All-Pervasive for Bhagat Namdev.
Note: Interplay happening between Bithal and the deity. The religious world wants to always maintain the purity for their deity, but Namdev says the Divine is everywhere, so every space is pure.
ਆਸਾ ॥
ਆਨੀਲੇ ਕੁੰਭ ਭਰਾਈਲੇ ਊਦਕ ਠਾਕੁਰ ਕਉ ਇਸਨਾਨੁ ਕਰਉ ॥|ਬਇਆਲੀਸ ਲਖ ਜੀ ਜਲ ਮਹਿ ਹੋਤੇ ਬੀਠਲੁ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੧॥ਜਤ੍ਰ ਜਾਉ ਤਤ ਬੀਠਲੁ ਭੈਲਾ ॥ਮਹਾ ਅਨੰਦ ਕਰੇ ਸਦ ਕੇਲਾ ॥੧॥ ਰਹਾਉ ॥ਆਨੀਲੇ ਫੂਲ ਪਰੋਈਲੇ ਮਾਲਾ ਠਾਕੁਰ ਕੀ ਹਉ ਪੂਜ ਕਰਉ ॥ਪਹਿਲੇ ਬਾਸੁ ਲਈ ਹੈ ਭਵਰਹ ਬੀਠਲ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੨॥ਆਨੀਲੇ ਦੂਧੁ ਰੀਧਾਈਲੇ ਖੀਰੰ ਠਾਕੁਰ ਕਉ ਨੈਵੇਦੁ ਕਰਉ ॥ਪਹਿਲੇ ਦੂਧੁ ਬਿਟਾਰਿਓ ਬਛਰੈ ਬੀਠਲੁ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੩॥ਈਭੈ ਬੀਠਲੁ ਊਭੈ ਬੀਠਲੁ ਬੀਠਲ ਬਿਨੁ ਸੰਸਾਰੁ ਨਹੀ ॥ਥਾਨ ਥਨੰਤਰਿ ਨਾਮਾ ਪ੍ਰਣਵੈ ਪੂਰਿ ਰਹਿਓ ਤੂੰ ਸਰਬ ਮਹੀ ॥੪॥੨॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Host: Manpreet Singh (@mjassal)
Guest: Harinder Singh (@1force)

Wednesday Apr 19, 2017
Sikh Cast Ep28 - "That Husband-Beloved’s Love" (Sabad of the week)
Wednesday Apr 19, 2017
Wednesday Apr 19, 2017
That Husband-Beloved’s Love. 1. Reflect.Gold, jewels, elephant-size pearls, rubies—no, nope, none. 1.No empire, opulence, power or indulgence;Craved not even a tiny bit. 2.
In True congregation’s humble sanctuary and devotionThe comfort of comforts is obtained.
Nanak: Burning vanishes uponExperiencing Husband-Beloved’s Love. 3.
Guru Arjan Sahib in Asa Rag | Guru Granth Sahib 406
ਆਸਾ ਮਹਲਾ ੫ ਤਿਪਦੇ ॥ਓਹਾ ਪ੍ਰੇਮ ਪਿਰੀ ॥੧॥ ਰਹਾਉ ॥ ਕਨਿਕ ਮਾਣਿਕ ਗਜ ਮੋਤੀਅਨ ਲਾਲਨ ਨਹ ਨਾਹ ਨਹੀ ॥੧॥ਰਾਜ ਨ ਭਾਗ ਨ ਹੁਕਮ ਨ ਸਾਦਨ ॥ਕਿਛੁ ਕਿਛੁ ਨ ਚਾਹੀ ॥੨॥ਚਰਨਨ ਸਰਨਨ ਸੰਤਨ ਬੰਦਨ ॥ਸੁਖੋ ਸੁਖੁ ਪਾਹੀ ॥ਨਾਨਕ ਤਪਤਿ ਹਰੀ ॥ਮਿਲੇ ਪ੍ਰੇਮ ਪਿਰੀ ॥੩॥੩॥੧੪੩॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
http://www.sikhri.org/that_husband_beloveds_love
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)

Sunday Apr 09, 2017
Sunday Apr 09, 2017
When Guru’s hand was placed on my forehead,
All-Pervasive’s jewel-like Nam came to reside in my heart.
Through Guru’s gift of Nam, many life-times
of evilest pain and debt were removed. 1.
My mind recites Charmer-Divine’s Nam, the source of all wealth.
Perfect Guru instilled All-Pervasive’s Nam—without Nam life is pointless. Reflect.
Without Guru, the self-centered are foolish,
Every day remain trapped in illusion.
Never serving at the feet of Goodness,
Entire lives become worthless. 2.
Those serving at the feet-base of Goodness-Guru
become Master’s own and lives become fruitful.
O Master of the Universe, All-Pervasive, grace me
to be the votary of the votary of Your votaries. 3.
We are blind, wisdom-less, unwise… How can we walk the Path?
O Guru, grant us the blind ones, Your hem so commoner Nanak
may walk in harmony. 4.
Guru Ramdas Sahib in Rag Jaitsari | Guru Granth Sahib 696
ਜੈਤਸਰੀ ਮਹਲਾ ੪ ਘਰੁ ੧ ਚਉਪਦੇ
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ॥
ਮੇਰੈ ਹੀਅਰੈ ਰਤਨੁ ਨਾਮੁ ਹਰਿ ਬਸਿਆ ਗੁਰਿ ਹਾਥੁ ਧਰਿਓ ਮੇਰੈ ਮਾਥਾ ॥
ਜਨਮ ਜਨਮ ਕੇ ਕਿਲਬਿਖ ਦੁਖ ਉਤਰੇ ਗੁਰਿ ਨਾਮੁ ਦੀਓ ਰਿਨੁ ਲਾਥਾ ॥੧॥
ਮੇਰੇ ਮਨ ਭਜੁ ਰਾਮ ਨਾਮੁ ਸਭਿ ਅਰਥਾ ॥
ਗੁਰਿ ਪੂਰੈ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਇਆ ਬਿਨੁ ਨਾਵੈ ਜੀਵਨੁ ਬਿਰਥਾ ॥ ਰਹਾਉ ॥
ਬਿਨੁ ਗੁਰ ਮੂੜ ਭਏ ਹੈ ਮਨਮੁਖ ਤੇ ਮੋਹ ਮਾਇਆ ਨਿਤ ਫਾਥਾ॥
ਤਿਨ ਸਾਧੂ ਚਰਣ ਨ ਸੇਵੇ ਕਬਹੂ ਤਿਨ ਸਭੁ ਜਨਮੁ ਅਕਾਥਾ ॥੨॥
ਜਿਨ ਸਾਧੂ ਚਰਣ ਸਾਧ ਪਗ ਸੇਵੇ ਤਿਨ ਸਫਲਿਓ ਜਨਮੁ ਸਨਾਥਾ॥
ਮੋ ਕਉ ਕੀਜੈ ਦਾਸੁ ਦਾਸ ਦਾਸਨ ਕੋ ਹਰਿ ਦਇਆ ਧਾਰਿ ਜਗੰਨਾਥਾ ॥੩॥
ਹਮ ਅੰਧੁਲੇ ਗਿਆਨਹੀਨ ਅਗਿਆਨੀ ਕਿਉ ਚਾਲਹ ਮਾਰਗਿ ਪੰਥਾ ॥
ਹਮ ਅੰਧੁਲੇ ਕਉ ਗੁਰ ਅੰਚਲੁ ਦੀਜੈ ਜਨ ਨਾਨਕ ਚਲਹ ਮਿਲੰਥਾ ॥੪॥੧॥
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)

Tuesday Apr 04, 2017
Tuesday Apr 04, 2017
My being trembles, whom shall I call?Serve the Remover of sufferings, forever and ever the Giver. 1.My Sovereign is new every day,Ever and ever the Giver. 1. Reflect.
Every day serve the Sovereign,In the end the only One who liberates.My being, listen and listen to cross over. 2.Compassionate, Your Nam carries me across.Forever, I offer myself to You. 1. Reflect.
The Eternal One is everywhere; there is no other.Those serve, on whom You Gaze. 3.Beloved, how can I live without You?Bestow me the honor of living in Your Nam.Beloved, there is no other to whom I can turn to. 1. Reflect.
I serve my Sovereign; I ask from no other.Nanak is Your votary; I offer every moment and every bit. 4.Sovereign, to Your Nam, I offer every moment and every bit. 1. Reflect. 4.
Guru Nanak Sahib in Dhanasari Rag | Guru Granth Sahib 660
ਧਨਾਸਰੀ ਮਹਲਾ ੧ ਘਰੁ ੧ ਚਉਪਦੇੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ॥ਜੀਉ ਡਰਤੁ ਹੈ ਆਪਣਾ ਕੈ ਸਿਉ ਕਰੀ ਪੁਕਾਰ ॥ਦੂਖ ਵਿਸਾਰਣੁ ਸੇਵਿਆ ਸਦਾ ਸਦਾ ਦਾਤਾਰੁ ॥੧॥ਸਾਹਿਬੁ ਮੇਰਾ ਨੀਤ ਨਵਾ ਸਦਾ ਸਦਾ ਦਾਤਾਰੁ ॥੧॥ ਰਹਾਉ ॥ਅਨਦਿਨੁ ਸਾਹਿਬੁ ਸੇਵੀਐ ਅੰਤਿ ਛਡਾਏ ਸੋਇ ॥ਸੁਣਿ ਸੁਣਿ ਮੇਰੀ ਕਾਮਣੀ ਪਾਰਿ ਉਤਾਰਾ ਹੋਇ ॥੨॥ਦਇਆਲ ਤੇਰੈ ਨਾਮਿ ਤਰਾ ॥ਸਦ ਕੁਰਬਾਣੈ ਜਾਉ ॥੧॥ ਰਹਾਉ ॥ਸਰਬੰ ਸਾਚਾ ਏਕੁ ਹੈ ਦੂਜਾ ਨਾਹੀ ਕੋਇ॥ਤਾ ਕੀ ਸੇਵਾ ਸੋ ਕਰੇ ਜਾ ਕਉ ਨਦਰਿ ਕਰੇ ॥੩॥ਤੁਧੁ ਬਾਝੁ ਪਿਆਰੇ ਕੇਵ ਰਹਾ॥ਸਾ ਵਡਿਆਈ ਦੇਹਿ ਜਿਤੁ ਨਾਮਿ ਤੇਰੇ ਲਾਗਿ ਰਹਾਂ॥ਦੂਜਾ ਨਾਹੀ ਕੋਇ ਜਿਸੁ ਆਗੈ ਪਿਆਰੇ ਜਾਇ ਕਹਾ ॥੧॥ ਰਹਾਉ॥ਸੇਵੀ ਸਾਹਿਬੁ ਆਪਣਾ ਅਵਰੁ ਨ ਜਾਚੰਉ ਕੋਇ॥ਨਾਨਕੁ ਤਾ ਕਾ ਦਾਸੁ ਹੈ ਬਿੰਦ ਬਿੰਦ ਚੁਖ ਚੁਖ ਹੋਇ ॥੪॥ਸਾਹਿਬ ਤੇਰੇ ਨਾਮ ਵਿਟਹੁ ਬਿੰਦ ਬਿੰਦ ਚੁਖ ਚੁਖ ਹੋਇ ॥੧॥ ਰਹਾਉ ॥੪॥੧॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Host: Manpreet Singh (@mjassal)
Guest: Inni Kaur (@innikaur)

Wednesday Mar 29, 2017
Wednesday Mar 29, 2017
If You were the beautiful mountain, I would become the peacock. If You were the moon, I would become the chakor*. 1. O Master-Illusionist! If You won’t break with me, I won’t break with You.For, if I break with You, with whom would I join? 1. Reflect.If You were the beautiful lamp, I would become the wick.If You were the pilgrimage, I would become the pilgrim. 2.I am joined to You in Eternal Love.I have joined with You, broken off with others. 3. I serve You, wherever I go. I see no other Ruler, O! Divine. 4. Your songs cut the noose of death,Ravidas sings to attain devotion. 5.
* Moon-Bird who is in love with the Moon and gazes on it constantly. It symbolizes intense, and often, unrequited love.Bhagat Ravidas ji in Sorath Rag | Guru Granth Sahib 658
ਜਉ ਤੁਮ ਗਿਰਿਵਰ ਤਉ ਹਮ ਮੋਰਾ ॥ਜਉ ਤੁਮ ਚੰਦ ਤਉ ਹਮ ਭਏ ਹੈ ਚਕੋਰਾ ॥੧॥
ਮਾਧਵੇ ਤੁਮ ਨ ਤੋਰਹੁ ਤਉ ਹਮ ਨਹੀ ਤੋਰਹਿ ॥ਤੁਮ ਸਿਉ ਤੋਰਿ ਕਵਨ ਸਿਉ ਜੋਰਹਿ ॥੧॥ ਰਹਾਉ ॥
ਜਉ ਤੁਮ ਦੀਵਰਾ ਤਉ ਹਮ ਬਾਤੀ ॥ਜਉ ਤੁਮ ਤੀਰਥ ਤਉ ਹਮ ਜਾਤੀ ॥੨॥
ਸਾਚੀ ਪ੍ਰੀਤਿ ਹਮ ਤੁਮ ਸਿਉ ਜੋਰੀ ॥ਤੁਮ ਸਿਉ ਜੋਰਿ ਅਵਰ ਸੰਗਿ ਤੋਰੀ ॥੩॥
ਜਹ ਜਹ ਜਾਉ ਤਹਾ ਤੇਰੀ ਸੇਵਾ ॥ਤੁਮ ਸੋ ਠਾਕੁਰੁ ਅਉਰੁ ਨ ਦੇਵਾ ॥੪॥ਤੁਮਰੇ ਭਜਨ ਕਟਹਿ ਜਮ ਫਾਂਸਾ ॥ਭਗਤਿ ਹੇਤ ਗਾਵੈ ਰਵਿਦਾਸਾ ॥੫॥੫॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
http://www.sikhri.org/guru_granth_sahib_shabad_658
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)

Monday Mar 20, 2017
Monday Mar 20, 2017
All vegetation contains fire, all milk contains clarified butter.
In high and low the Light abides, in every being’s heart is Master-Illusionist. 1.
O! True Congregation, in each and every heart abides ‘The One.’
Charmer-Divine permeates all beings, in water and on land. 1. Reflect.
Nanak sings the glory of Virtuous-Treasure, Eternal Guru dispelled doubts:
‘The One’ resides and permeates in all, and is beyond illusion. 2
Guru Arjan Sahib in Sorath Rag | Guru Granth Sahib 617
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)

Wednesday Mar 15, 2017
Sikh Cast Ep23 - "Day and night I ask for Nam within" (Sabad of the week)
Wednesday Mar 15, 2017
Wednesday Mar 15, 2017
When All-Pervasive’s Love penetrates the inside and the mind,then one cannot live without the All-Pervasive.As the fish perishes without water, so does one die without Nam. 1.
My Divine, grace me with the water of All-Pervasive’s glory.Day and night I ask for Nam within. Through Nam serenity is attained. Reflect.
As the Chatrik pleads for the rain-drop, for without the rain-drop,its thirst cannot be quenched.Become Guru-oriented to receive the water of bliss naturally,then blossom through supreme Love. 2.
Self-oriented are hungry, wander in ten directions.Without Nam experience the agony.Born, dead, then born again,they are reprimanded in the dwelling place. 3.
When Graced, then All-Pervasive’s virtues are sung,All-Pervasive’s flavors are experienced within.Nanak: When on the meek the Compassion occurs,then Sabad quenches desires. 4.
Guru Ramdas Sahib in Sorath Rag | Guru Granth Sahib 607
*Pied Crested Cuckoo bird. Poets describe this bird as being unwilling to drink the water found on earth. It will only drink rain water as it drops from the skies.
ਸੋਰਠਿ ਮਹਲਾ ੪ ॥ਹਰਿ ਸਿਉ ਪ੍ਰੀਤਿ ਅੰਤਰੁ ਮਨੁ ਬੇਧਿਆ ਹਰਿ ਬਿਨੁ ਰਹਣੁ ਨ ਜਾਈ॥ਜਿਉ ਮਛੁਲੀ ਬਿਨੁ ਨੀਰੈ ਬਿਨਸੈ ਤਿਉ ਨਾਮੈ ਬਿਨੁ ਮਰਿ ਜਾਈ ॥੧॥ਮੇਰੇ ਪ੍ਰਭ ਕਿਰਪਾ ਜਲੁ ਦੇਵਹੁ ਹਰਿ ਨਾਈ॥ਹਉ ਅੰਤਰਿ ਨਾਮੁ ਮੰਗਾ ਦਿਨੁ ਰਾਤੀ ਨਾਮੇ ਹੀ ਸਾਂਤਿ ਪਾਈ ॥ ਰਹਾਉ॥ਜਿਉ ਚਾਤ੍ਰਿਕੁ ਜਲ ਬਿਨੁ ਬਿਲਲਾਵੈ ਬਿਨੁ ਜਲ ਪਿਆਸ ਨ ਜਾਈ॥ਗੁਰਮੁਖਿ ਜਲੁ ਪਾਵੈ ਸੁਖ ਸਹਜੇ ਹਰਿਆ ਭਾਇ ਸੁਭਾਈ ॥੨॥ਮਨਮੁਖ ਭੂਖੇ ਦਹ ਦਿਸ ਡੋਲਹਿ ਬਿਨੁ ਨਾਵੈ ਦੁਖੁ ਪਾਈ॥ਜਨਮਿ ਮਰੈ ਫਿਰਿ ਜੋਨੀ ਆਵੈ ਦਰਗਹਿ ਮਿਲੈ ਸਜਾਈ ॥੩॥ਕ੍ਰਿਪਾ ਕਰਹਿ ਤਾ ਹਰਿ ਗੁਣ ਗਾਵਹ ਹਰਿ ਰਸੁ ਅੰਤਰਿ ਪਾਈ॥ਨਾਨਕ ਦੀਨ ਦਇਆਲ ਭਏ ਹੈ ਤ੍ਰਿਸਨਾ ਸਬਦਿ ਬੁਝਾਈ ॥੪॥੮॥
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
http://www.sikhri.org/day_and_night_i_ask_for_nam_within
Host: Manpreet Singh (@mjassal)
Guest: Harinder Singh (@1Force)

Tuesday Mar 07, 2017
Tuesday Mar 07, 2017
In which lane can I find my Beautiful?O! All-Pervasive’s Truth-Exemplar,articulate the Way, and I shall follow.1. Reflect.
Heart found the Beloved’s words sweet,and the walk began to feel great.Even if hunch-backed or short is liked by the Ruler,in humility, now the beautiful meets the All-Pervasive. 1.
There is One Beloved. The rest are all Beloved’s friends;Great is the one liked by the Beloved.What can humble helpless Nanak do?The one whom the All-Pervasive likes walks on the path. 2.2.
ਮੇਰੋ ਸੁੰਦਰੁ ਕਹਹੁ ਮਿਲੈ ਕਿਤੁ ਗਲੀ ॥ਹਰਿ ਕੇ ਸੰਤ ਬਤਾਵਹੁ ਮਾਰਗੁ ਹਮ ਪੀਛੈ ਲਾਗਿ ਚਲੀ ॥੧॥ ਰਹਾਉ ॥ਪ੍ਰਿਅ ਕੇ ਬਚਨ ਸੁਖਾਨੇ ਹੀਅਰੈ ਇਹ ਚਾਲ ਬਨੀ ਹੈ ਭਲੀ ॥ਲਟੁਰੀ ਮਧੁਰੀ ਠਾਕੁਰ ਭਾਈ ਓਹ ਸੁੰਦਰਿ ਹਰਿ ਢੁਲਿ ਮਿਲੀ ॥੧॥ਏਕੋ ਪ੍ਰਿਉ ਸਖੀਆ ਸਭ ਪ੍ਰਿਅ ਕੀ ਜੋ ਭਾਵੈ ਪਿਰ ਸਾ ਭਲੀ ॥ਨਾਨਕੁ ਗਰੀਬੁ ਕਿਆ ਕਰੈ ਬਿਚਾਰਾ ਹਰਿ ਭਾਵੈ ਤਿਤੁ ਰਾਹਿ ਚਲੀ ॥੨॥੨॥Guru Ramdas Sahib in Dev-Gandhari Rag | Guru Granth Sahib 527
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Guest: Inni Kaur (@innikaur)
Host: Manpreet Singh (@mjassal)